Looking to God
means
that He is not
just one of our
priorities;
it means,
rather,
that He IS
our ONE
HIGHEST
PRIORITY.
2025 October General Conference
By Elder D. Todd Christofferson
Of the Quorum of the Twelve Apostles
Sunday, August 30, 2026
Five Blessing From President Nelson to Women
President Russell M. Nelson
pronounced blessings during the
on March 17, 2024
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The Temple Garment
The Temple Garment:
“An Outward Expression of an Inward Commitment”
A few years ago, in a seminar for new temple presidents and matrons, Elder James E. Faust, then of the Quorum of the Twelve Apostles, told about his being called to serve as a General Authority. He was asked only one question by President Harold B. Lee: “Do you wear the garments properly?” to which he answered in the affirmative. He then asked if President Lee wasn’t going to ask him about his worthiness. President Lee replied that he didn’t need to, for he had learned from experience that how one wears the garment is the expression of how the individual feels about the Church and everything that relates to it. It is a measure of one’s worthiness and devotion to the gospel.
There are some who would welcome a detailed dress code answering every conceivable question about the wearing of the temple garment. They would have priesthood leaders legislate lengths, specify conditions of when and how it should and should not be worn, and impose penalties upon those who missed the mark by a fraction of an inch. Such individuals would have Church members strain at a thread and omit the weightier matters of the gospel of Jesus Christ (see Matt. 23:23–26).
Most Latter-day Saints, however, rejoice over the moral agency extended them by a loving Father in Heaven. They prize highly the trust placed in them by the Lord and Church leaders—a trust implied in this statement made by the Prophet Joseph Smith: “I teach them correct principles, and they govern themselves.”
Samuel the Lamanite declared:
“And now remember, remember, my brethren, that whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free.
“He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you” (Hel. 14:30–31).
I believe there is a critical body of knowledge relating to the temple garment. When that knowledge is obtained, Latter-day Saints filled with faith wear the garment and wear it properly, not because someone is policing their actions but because they understand the virtues of the sacred clothing and want to “do good and be restored unto that which is good.” On the other hand, when one does not understand the sacred nature of the temple garment, the tendency is to treat it casually and regard it as just another piece of cloth.
The critical body of knowledge associated with the garment of the holy priesthood may be categorized under three headings: Armor of God, Historical Background, and Teachings of Modern Prophets. I shall present some information pertaining to each of these headings, hoping that the thoughts shared will provoke a greater appreciation of the garment and stir a greater resolve in the minds of Saints to wear it willfully and properly.
Armor of God
We are at war! Our enemy is not an invading army from a bordering nation or a navy of some overseas power. Bullets are not whizzing above our heads, nor are bombs exploding in and around our homes. Nevertheless, we are engaged in a life-and-death struggle with forces capable of thrashing us inside out and sending us down into the depths of spiritual defeat if we are not vigilant.
I refer, of course, to the “wrestle” against principalities, powers, rulers of darkness, and spiritual wickedness in high places spoken of by the Apostle Paul (see Eph. 6:12). I refer to the onslaught of immorality, crime, substance abuse, and other insidious influences threatening our society. Such threatening influences, along with other imminent dangers, constitute “the wiles of the devil” (Eph. 6:11) against which we must stand in these “perilous times” (2 Tim. 3:1).
Paul counseled: “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand” (Eph. 6:13). With his prophetic powers, Paul could foresee the wicked conditions that would exist on the earth in our modern day. Therefore, he urged all Saints to have their “loins girt about with truth” (Eph. 6:14), to put on “the breastplate of righteousness” (Eph. 6:14), to have their feet shod “with the preparation of the gospel of peace” (Eph. 6:15), to grasp “the shield of faith” (Eph. 6:16), to place on their heads “the helmet of salvation” (Eph. 6:17), to take “the sword of the Spirit, which is the word of God” (Eph. 6:17), and to pray always (see Eph. 6:18) so that they might be preserved. He knew that armor made of truth, righteousness, faith, spirit, and prayer would protect people from the “fiery darts” (Eph. 6:16) crafted and thrown by Satan and his henchmen.
There is, however, another piece of armor worthy of our consideration. It is the special underclothing known as the temple garment, or garment of the holy priesthood, worn by members of The Church of Jesus Christ of Latter-day Saints who have received their temple endowment. This garment, worn day and night, serves three important purposes: it is a reminder of the sacred covenants made with the Lord in His holy house, a protective covering for the body, and a symbol of the modesty of dress and living that should characterize the lives of all the humble followers of Christ.
It is written that “the white garment symbolizes purity and helps assure modesty, respect for the attributes of God, and, to the degree it is honored, a token of what Paul regarded as taking upon one the whole armor of God (Eph. 6:13; cf. D&C 27:15). … Garments bear several simple marks of orientation toward the gospel principles of obedience, truth, life, and discipleship in Christ.”
Much, much more could be said about the war for the souls of men and the whole armor of God. The war on the earth began in the days of Adam, continued down through the years with Moses and the children of Israel, and still rages in a dispensation known as the fulness of times—a dispensation ushered in by the revelations received through the Prophet Joseph Smith. Hence, the issue of protective coverings enabling us to withstand the fiery darts of Satan will continue to be of great significance.
We must put on the armor of God spoken of by the Apostle Paul and reiterated in a modern revelation (see D&C 27:15–18). We must also “put on the armor of righteousness” (2 Ne. 1:23) symbolized by the temple garment. Otherwise, we may lose the war and perish.
The heavy armor worn by soldiers of a former day, including helmets, shields, and breastplates, determined the outcome of some battles. However, the real battles of life in our modern day will be won by those who are clad in a spiritual armor—an armor consisting of faith in God, faith in self, faith in one’s cause, and faith in one’s leaders. The piece of armor called the temple garment not only provides the comfort and warmth of a cloth covering, it also strengthens the wearer to resist temptation, fend off evil influences, and stand firmly for the right.
Historical Background
It should be understood that “the things of the Lord” (2 Ne. 4:16) have included sacred clothing from the very beginning of this world. The scriptures contain many references to the wearing of special garments by the ancients. Prior to their expulsion from the Garden of Eden, Adam and Eve were clad in sacred clothing. We read: “Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them” (Gen. 3:21).
They received this clothing in a context of instruction on the Atonement, sacrifice, repentance, and forgiveness (see Moses 5:5–8). The temple garment given to Latter-day Saints is provided in a similar context. It is given to remind wearers of the continuing need for repentance, the need to honor binding covenants made in the house of the Lord, and the need to cherish and share virtue in our daily living so that promised blessings may be claimed.
Moses was commanded to place holy garments and priestly vestments upon Aaron and others, thus preparing them to officiate in the tabernacle. Said the Lord to Moses, “And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel … and thou shalt make holy garments for Aaron thy brother for glory and for beauty … that he may minister unto me in the priest’s office” (Ex. 28:1–3).
References to Aaron’s clothing and the vestments of the priesthood worn by selected leaders in Old Testament times are accompanied by expressions such as “precious garments,” “glorious garments,” “garments of honor,” “coats of glory,” and “garments of salvation.” These expressions may apply more particularly to the raiment worn by those who officiated in tabernacle or temple rites; nevertheless, these descriptive words also apply to the sacred clothing worn on a daily basis by those “who call themselves by [God’s] name and are essaying to [become] saints” (D&C 125:2). The honor, glory, and precious nature of sacred garments, whether worn only in the temple or in everyday life under street clothes, transcends the material of which they are made. Their full worth and beauty is appreciated and regarded as precious or glorious when viewed through the “eye of faith” (Alma 5:15).
“The garment is inadequate without the thing that it signifies. … It won’t protect you unless you’re true and faithful to your covenant, and only to the degree to which you don’t dishonor your garment has it any significance at all. Only on that condition that you don’t dishonor it, that you’re pure, that you are true and faithful to your covenant—does the garment have any benefit,” wrote Hugh Nibley, an emeritus professor of ancient scripture at Brigham Young University.
Yes, garments have been worn by prophets and other righteous Saints throughout the ages, whenever the ordinances of the priesthood and the temple have been available to the children of men. When the Church was restored to the earth in our day, the sacred priesthood ordinances associated with the holy temple were revealed anew to the Prophet Joseph Smith. The revelations he received included instructions about the garment.
Many references are found in the scriptures relating to garments and clothing. Enoch declared: “I beheld the heavens open, and I was clothed with glory” (Moses 7:3). Jacob spoke of a day of judgment when “we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea, even with the robe of righteousness” (2 Ne. 9:14). Isaiah rejoiced, saying, “God … hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness” (Isa. 61:10). Alma referred to “all the holy prophets, whose garments are cleansed and are spotless, pure and white” (Alma 5:24). These and other prophetic statements suggest not only a cleanliness and purity within one’s soul, but also a spotless covering over one’s soul, signifying a life of goodness and devotion to God.
Teachings of Modern Prophets
I fear that too many Church members take for granted the promise of protection and blessings associated with the temple garment. Some wear it improperly, and others remove it to suit whims of circumstance. In such cases, the instructions of modern prophets, seers, and revelators are ignored and spiritual protection placed in jeopardy.
In a letter from the First Presidency dated 3 July 1974, Church members were reminded of the sacred nature of the garment: “The sacredness of the garment should be ever present and uppermost in the wearer’s mind; … the blessings which flow from the observance of our covenants are sufficiently great to recompense for any mere inconvenience. To break our covenants is to forfeit the protection and blessings promised for obedience to them.”
And in a letter to priesthood leaders dated 10 October 1988, the First Presidency made the following important statements regarding how the garment should be worn: “Church members who have been clothed with the garment in the temple have made a covenant to wear it throughout their lives. This has been interpreted to mean that it is worn as underclothing both day and night. This sacred covenant is between the member and the Lord. Members should seek the guidance of the Holy Spirit to answer for themselves any personal questions about the wearing of the garment. … The promise of protection and blessings is conditioned upon worthiness and faithfulness in keeping the covenant.
“The fundamental principle ought to be to wear the garment and not to find occasions to remove it. Thus, members should not remove either all or part of the garment to work in the yard or to lounge around the home in swimwear or immodest clothing. Nor should they remove it to participate in recreational activities that can reasonably be done with the garment worn properly beneath regular clothing. When the garment must be removed, such as for swimming, it should be restored as soon as possible.
“The principles of modesty and keeping the body appropriately covered are implicit in the covenant and should govern the nature of all clothing worn. Endowed members of the Church wear the garment as a reminder of the sacred covenants they have made with the Lord and also as a protection against temptation and evil. How it is worn is an outward expression of an inward commitment to follow the Savior.”
President Joseph F. Smith had strong feelings about the proper wearing of the garment. Said he: “The Lord has given unto us garments of the holy priesthood, and you know what that means. And yet there are those of us who mutilate them, in order that we may follow the foolish, vain and (permit me to say) indecent practices of the world. In order that such persons may imitate the fashions, they will not hesitate to mutilate that which should be held by them the most sacred of all things in the world, next to their own virtue, next to their own purity of life. They should hold these things that God has given unto them sacred, unchanged and unaltered from the very pattern in which God gave them. Let us have the moral courage to stand against the opinions of fashion, and especially where fashion compels us to break a covenant and so commit a grievous sin.”
In his book, The Holy Temple, Elder Boyd K. Packer of the Quorum of the Twelve Apostles explained succinctly why it is so important to wear the garment properly.
“The garment represents sacred covenants. It fosters modesty and becomes a shield and protection to the wearer.
“The wearing of such a garment does not prevent members from dressing in the fashionable clothing generally worn in nations of the world. Only clothing that is immodest or extreme in style would be incompatible with wearing the garment.”
What more needs to be said about the garment and the way it is to be worn and treated? The principles are stated clearly, and it is left to the wearers and their consciences to live accordingly. People of faith need not be commanded in all things for they do not endeavor to excuse themselves in the least point or over the absence of a Mosaic code of conduct. But rather, they govern their dress and behavior as God and his prophets have decreed, allowing the justice, mercy, and long-suffering of God to have full sway in their hearts (see Alma 42:29–31).
A Reminder We Carry
I like to think of the garment as the Lord’s way of letting us take part of the temple with us when we leave. It is true that we carry from the Lord’s house inspired teachings and sacred covenants written in our minds and hearts. However, the one tangible remembrance we carry with us back into the world is the garment. And though we cannot always be in the temple, a part of it can always be with us to bless our lives.
Don’t forget that the word garment is used symbolically in the scriptures and gives expanded meaning to other words such as white, clean, pure, righteous, modesty, covering, ceremonial, holy, priesthood, beautiful, perfection, salvation, undefiled, worthy, white raiment, shield, protection, spotless, blameless, armor, covenants, promises, blessings, respect, eternal life, and so forth. All of these words occupy special places in the vocabularies of people sincerely essaying to become Saints.
Of one choice group of believers, it is written, “Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
“He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels” (Rev. 3:4–5).
How wonderful it would be if all Church members walked with God in white and were numbered with the Saints in Sardis!
Remember always that our very salvation depends, symbolically, upon the condition of our garments. The prophet Alma told the members of the Church in his day that they could not be saved unless their garments were symbolically washed, cleansed, and made white through the blood of Jesus Christ. He taught:
“No man [can] be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their sins. …
“Have ye walked, keeping yourselves blameless before God? Could ye say, if ye were called to die at this time, within yourselves, that ye have been sufficiently humble? That your garments have been cleansed and made white through the blood of Christ, who will come to redeem his people from their sins?” (Alma 5:21, 27).
It is my prayer that our garments will be cleansed through the blood of Christ and that we will reaffirm in our minds and hearts the declaration “Zion must increase in beauty, and in holiness, … and put on her beautiful garments” (D&C 82:14).
1997 August Ensign - Find talk HERE
Civic Standards for the Faithful Saints - Benson on Founding fathers & MORE!!
1972 April General Conference - OH MY GOSH this is GREAT!!!
Civic Standards for the Faithful Saints
By Elder Ezra Taft Benson(Starting at the 10th paragraph)
.... We honor our founding fathers of this republic for the same reason. God raised up these patriotic partners to perform their mission, and he called them “wise men.” (See D&C 101:80.)
The First Presidency acknowledged that wisdom when they gave us the guideline a few years ago of supporting political candidates “who are truly dedicated to the Constitution in the tradition of our Founding Fathers.” (Deseret News, November 2, 1964.) That tradition has been summarized in the book The American Tradition by Clarence Carson.
The Lord said that “the children of this world are in their generation wiser than the children of light.” (Luke 16:8.) Our wise founders seemed to understand, better than most of us, our own scripture, which states that “it is the nature and disposition of almost all men, as soon as they get a little authority … they will immediately begin to exercise unrighteous dominion.” (D&C 121:39.)
To help prevent this, the founders knew that our elected leaders should be bound by certain fixed principles. Said Thomas Jefferson: “In questions of power then, let no more be heard of confidence in man but bind him down from mischief by the chains of the Constitution.”
These wise founders, our patriotic partners, seemed to appreciate more than most of us the blessings of the boundaries that the Lord set within the Constitution, for he said, “And as pertaining to law of man, whatsoever is more or less than this, cometh of evil.” (D&C 98:7.)
In God the founders trusted, and in his Constitution—not in the arm of flesh.
.... We honor our founding fathers of this republic for the same reason. God raised up these patriotic partners to perform their mission, and he called them “wise men.” (See D&C 101:80.)
The First Presidency acknowledged that wisdom when they gave us the guideline a few years ago of supporting political candidates “who are truly dedicated to the Constitution in the tradition of our Founding Fathers.” (Deseret News, November 2, 1964.) That tradition has been summarized in the book The American Tradition by Clarence Carson.
The Lord said that “the children of this world are in their generation wiser than the children of light.” (Luke 16:8.) Our wise founders seemed to understand, better than most of us, our own scripture, which states that “it is the nature and disposition of almost all men, as soon as they get a little authority … they will immediately begin to exercise unrighteous dominion.” (D&C 121:39.)
To help prevent this, the founders knew that our elected leaders should be bound by certain fixed principles. Said Thomas Jefferson: “In questions of power then, let no more be heard of confidence in man but bind him down from mischief by the chains of the Constitution.”
These wise founders, our patriotic partners, seemed to appreciate more than most of us the blessings of the boundaries that the Lord set within the Constitution, for he said, “And as pertaining to law of man, whatsoever is more or less than this, cometh of evil.” (D&C 98:7.)
In God the founders trusted, and in his Constitution—not in the arm of flesh.
“O Lord,” said Nephi, “I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh; … cursed is he that putteth his trust in man or maketh flesh his arm.” (2 Ne. 4:34.)
President J. Reuben Clark, Jr., put it well when he said:
“God provided that in this land of liberty, our political allegiance shall run not to individuals, that is, to government officials, no matter how great or how small they may be. Under His plan our allegiance and the only allegiance we owe as citizens or denizens of the United States, runs to our inspired Constitution which God himself set up. So runs the oath of office of those who participate in government. A certain loyalty we do owe to the office which a man holds, but even here we owe just by reason of our citizenship, no loyalty to the man himself. In other countries it is to the individual that allegiance runs. This principle of allegiance to the Constitution is basic to our freedom. It is one of the great principles that distinguishes this ‘land of liberty’ from other countries.” (Improvement Era, July 1940, p. 444.)
President J. Reuben Clark, Jr., put it well when he said:
“God provided that in this land of liberty, our political allegiance shall run not to individuals, that is, to government officials, no matter how great or how small they may be. Under His plan our allegiance and the only allegiance we owe as citizens or denizens of the United States, runs to our inspired Constitution which God himself set up. So runs the oath of office of those who participate in government. A certain loyalty we do owe to the office which a man holds, but even here we owe just by reason of our citizenship, no loyalty to the man himself. In other countries it is to the individual that allegiance runs. This principle of allegiance to the Constitution is basic to our freedom. It is one of the great principles that distinguishes this ‘land of liberty’ from other countries.” (Improvement Era, July 1940, p. 444.)
“Patriotism,” said Theodore Roosevelt, “means to stand by the country. It does not mean to stand by the President or any other public official save exactly to the degree in which he himself stands by the country. …
“Every man,” said President Roosevelt, “who parrots the cry of ‘stand by the President’ without adding the proviso ‘so far as he serves the Republic’ takes an attitude as essentially unmanly as that of any Stuart royalist who championed the doctrine that the King could do no wrong. No self-respecting and intelligent free man could take such an attitude.” (Theodore Roosevelt, Works, vol. 21, pp. 316, 321.) And yet as Latter-day Saints we should pray for our civic leaders and encourage them in righteousness.
“… to vote for wicked men, it would be sin,” said Hyrum Smith. (Documentary History of the Church, vol. 6, p. 323.)
And the Prophet Joseph Smith said, “… let the people of the whole Union, like the inflexible Romans, whenever they find a promise made by a candidate that is not practiced as an officer, hurl the miserable sycophant from his exaltation. …” (DHC, vol. 6, p. 207.)
Joseph and Hyrum’s trust did not run to the arm of flesh, but to God and correct eternal principles. “I am the greatest advocate of the Constitution of the United States there is on the earth,” said the Prophet Joseph Smith. (DHC, vol. 6, p. 56.)
The warning of President Joseph Fielding Smith is most timely: “Now I tell you it is time the people of the United States were waking up with the understanding that if they don’t save the Constitution from the dangers that threaten it, we will have a change of government.” (Conference Report, April 1950, p. 159.)
Another guideline given by the First Presidency was “to support good and conscientious candidates, of either party, who are aware of the great dangers” facing the free world. (Deseret News, November 2, 1964.)
Fortunately we have materials to help us face these threatening dangers in the writings of President David O. McKay and other church leaders. Some other fine sources by LDS authors attempting to awaken and inform us of our duty are: Prophets, Principles, and National Survival (Jerreld L. Newquist), Many Are Called But Few Are Chosen (H. Verlan Andersen), and The Elders of Israel and the Constitution (Jerome Horowitz).
But the greatest handbook for freedom in this fight against evil is the Book of Mormon.
“Every man,” said President Roosevelt, “who parrots the cry of ‘stand by the President’ without adding the proviso ‘so far as he serves the Republic’ takes an attitude as essentially unmanly as that of any Stuart royalist who championed the doctrine that the King could do no wrong. No self-respecting and intelligent free man could take such an attitude.” (Theodore Roosevelt, Works, vol. 21, pp. 316, 321.) And yet as Latter-day Saints we should pray for our civic leaders and encourage them in righteousness.
“… to vote for wicked men, it would be sin,” said Hyrum Smith. (Documentary History of the Church, vol. 6, p. 323.)
And the Prophet Joseph Smith said, “… let the people of the whole Union, like the inflexible Romans, whenever they find a promise made by a candidate that is not practiced as an officer, hurl the miserable sycophant from his exaltation. …” (DHC, vol. 6, p. 207.)
Joseph and Hyrum’s trust did not run to the arm of flesh, but to God and correct eternal principles. “I am the greatest advocate of the Constitution of the United States there is on the earth,” said the Prophet Joseph Smith. (DHC, vol. 6, p. 56.)
The warning of President Joseph Fielding Smith is most timely: “Now I tell you it is time the people of the United States were waking up with the understanding that if they don’t save the Constitution from the dangers that threaten it, we will have a change of government.” (Conference Report, April 1950, p. 159.)
Another guideline given by the First Presidency was “to support good and conscientious candidates, of either party, who are aware of the great dangers” facing the free world. (Deseret News, November 2, 1964.)
Fortunately we have materials to help us face these threatening dangers in the writings of President David O. McKay and other church leaders. Some other fine sources by LDS authors attempting to awaken and inform us of our duty are: Prophets, Principles, and National Survival (Jerreld L. Newquist), Many Are Called But Few Are Chosen (H. Verlan Andersen), and The Elders of Israel and the Constitution (Jerome Horowitz).
But the greatest handbook for freedom in this fight against evil is the Book of Mormon.
This leads me to the second great civic standard for the Saints. For in addition to our inspired Constitution, we have the scriptures.
Joseph Smith said that the Book of Mormon was the “keystone of our religion” and the “most correct” book on earth. (DHC, vol. 6, p. 56.) This most correct book on earth states that the downfall of two great American civilizations came as a result of secret conspiracies whose desire was to overthrow the freedom of the people. “And they have caused the destruction of this people of whom I am now speaking,” says Moroni, “and also the destruction of the people of Nephi.” (Ether 8:21.)
Now undoubtedly Moroni could have pointed out many factors that led to the destruction of the people, but notice how he singled out the secret combinations, just as the Church today could point out many threats to peace, prosperity, and the spread of God’s work, but it has singled out the greatest threat as the godless conspiracy. There is no conspiracy theory in the Book of Mormon—it is a conspiracy fact.
Then Moroni speaks to us in this day and says, “Wherefore, the Lord commandeth you, when ye shall see these things come among you that ye shall awake to a sense of your awful situation, because of this secret combination which shall be among you. …” (Ether 8:24.)
The Book of Mormon further warns that “whatsoever nation shall uphold such secret combinations, to get power and gain, until they shall spread over the nation, behold they shall be destroyed. …” (Ether 8:22.)
This scripture should alert us to what is ahead unless we repent, because there is no question but that as people of the free world, we are increasingly upholding many of the evils of the adversary today. By court edict godless conspirators can run for government office, teach in our schools, hold office in labor unions, work in our defense plants, serve in our merchant marines, etc. As a nation, we are helping to underwrite many evil revolutionaries in our country.
Now we are assured that the Church will remain on the earth until the Lord comes again—but at what price? The Saints in the early days were assured that Zion would be established in Jackson County, but look at what their unfaithfulness cost them in bloodshed and delay.
President Clark warned us that “we stand in danger of losing our liberties, and that once lost, only blood will bring them back; and once lost, we of this church will, in order to keep the Church going forward, have more sacrifices to make and more persecutions to endure than we have yet known. …” (CR, April 1944, p. 116.) And he stated that if the conspiracy “comes here it will probably come in its full vigor and there will be a lot of vacant places among those who guide and direct, not only this government, but also this Church of ours.” (CR, April 1952.)
Now the third great civic standard for the Saints is the inspired word of the prophets—particularly the living president, God’s mouthpiece on the earth today. Keep your eye on the captain and judge the words of all lesser authority by his inspired counsel.
The story is told how Brigham Young, driving through a community, saw a man building a house and simply told him to double the thickness of his walls. Accepting President Young as a prophet, the man changed his plans and doubled the walls. Shortly afterward a flood came through that town, resulting in much destruction, but this man’s walls stood. While putting the roof on his house, he was heard singing, “We thank thee, O God, for a prophet!”
Joseph Smith taught “that a prophet was a prophet only when he was acting as such.” (DHC, vol. 5, p. 265.)
Suppose a leader of the Church were to tell you that you were supporting the wrong side of a particular issue. Some might immediately resist this leader and his counsel or ignore it, but I would suggest that you first apply the fourth great civic standard for the faithful Saints. That standard is to live for, to get, and then to follow the promptings of the Holy Spirit.
Said Brigham Young: “I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by Him. … Let every man and woman know, by the whisperings of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates, or not.” (JD, vol. 9, p. 150.)
A number of years ago, because of a statement that appeared to represent the policy of the Church, a faithful member feared he was supporting the wrong candidate for public office. Humbly he took the matter up with the Lord. Through the Spirit of the Lord he gained the conviction of the course he should follow, and he dropped his support of this particular candidate.
This good brother, by fervent prayer, got the answer that in time proved to be the right course.
We urge all men to read the Book of Mormon and then ask God if it is true. And the promise is sure that they may know of its truthfulness through the Holy Ghost, “and by the power of the Holy Ghost [men] may know the truth of all things.” (Moro. 10:5.)
We need the constant guidance of that Spirit. We live in an age of deceit. “O my people,” said Isaiah in the Book of Mormon, “they who lead thee cause thee to err and destroy the way of thy paths.” (2 Ne. 13:12.) Even within the Church we have been warned that “the ravening wolves are amongst us, from our own membership, and they, more than any others, are clothed in sheep’s clothing, because they wear the habiliments of the priesthood.” (J. Reuben Clark, Jr., CR, April 1949, p. 163.)
The Lord holds us accountable if we are not wise and are deceived. “For they that are wise,” he said, “and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall not be hewn down and cast into the fire, but shall abide the day.” (D&C 45:57.)
And so four great civic standards for the faithful Saints are,
Joseph Smith said that the Book of Mormon was the “keystone of our religion” and the “most correct” book on earth. (DHC, vol. 6, p. 56.) This most correct book on earth states that the downfall of two great American civilizations came as a result of secret conspiracies whose desire was to overthrow the freedom of the people. “And they have caused the destruction of this people of whom I am now speaking,” says Moroni, “and also the destruction of the people of Nephi.” (Ether 8:21.)
Now undoubtedly Moroni could have pointed out many factors that led to the destruction of the people, but notice how he singled out the secret combinations, just as the Church today could point out many threats to peace, prosperity, and the spread of God’s work, but it has singled out the greatest threat as the godless conspiracy. There is no conspiracy theory in the Book of Mormon—it is a conspiracy fact.
Then Moroni speaks to us in this day and says, “Wherefore, the Lord commandeth you, when ye shall see these things come among you that ye shall awake to a sense of your awful situation, because of this secret combination which shall be among you. …” (Ether 8:24.)
The Book of Mormon further warns that “whatsoever nation shall uphold such secret combinations, to get power and gain, until they shall spread over the nation, behold they shall be destroyed. …” (Ether 8:22.)
This scripture should alert us to what is ahead unless we repent, because there is no question but that as people of the free world, we are increasingly upholding many of the evils of the adversary today. By court edict godless conspirators can run for government office, teach in our schools, hold office in labor unions, work in our defense plants, serve in our merchant marines, etc. As a nation, we are helping to underwrite many evil revolutionaries in our country.
Now we are assured that the Church will remain on the earth until the Lord comes again—but at what price? The Saints in the early days were assured that Zion would be established in Jackson County, but look at what their unfaithfulness cost them in bloodshed and delay.
President Clark warned us that “we stand in danger of losing our liberties, and that once lost, only blood will bring them back; and once lost, we of this church will, in order to keep the Church going forward, have more sacrifices to make and more persecutions to endure than we have yet known. …” (CR, April 1944, p. 116.) And he stated that if the conspiracy “comes here it will probably come in its full vigor and there will be a lot of vacant places among those who guide and direct, not only this government, but also this Church of ours.” (CR, April 1952.)
Now the third great civic standard for the Saints is the inspired word of the prophets—particularly the living president, God’s mouthpiece on the earth today. Keep your eye on the captain and judge the words of all lesser authority by his inspired counsel.
The story is told how Brigham Young, driving through a community, saw a man building a house and simply told him to double the thickness of his walls. Accepting President Young as a prophet, the man changed his plans and doubled the walls. Shortly afterward a flood came through that town, resulting in much destruction, but this man’s walls stood. While putting the roof on his house, he was heard singing, “We thank thee, O God, for a prophet!”
Joseph Smith taught “that a prophet was a prophet only when he was acting as such.” (DHC, vol. 5, p. 265.)
Suppose a leader of the Church were to tell you that you were supporting the wrong side of a particular issue. Some might immediately resist this leader and his counsel or ignore it, but I would suggest that you first apply the fourth great civic standard for the faithful Saints. That standard is to live for, to get, and then to follow the promptings of the Holy Spirit.
Said Brigham Young: “I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by Him. … Let every man and woman know, by the whisperings of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates, or not.” (JD, vol. 9, p. 150.)
A number of years ago, because of a statement that appeared to represent the policy of the Church, a faithful member feared he was supporting the wrong candidate for public office. Humbly he took the matter up with the Lord. Through the Spirit of the Lord he gained the conviction of the course he should follow, and he dropped his support of this particular candidate.
This good brother, by fervent prayer, got the answer that in time proved to be the right course.
We urge all men to read the Book of Mormon and then ask God if it is true. And the promise is sure that they may know of its truthfulness through the Holy Ghost, “and by the power of the Holy Ghost [men] may know the truth of all things.” (Moro. 10:5.)
We need the constant guidance of that Spirit. We live in an age of deceit. “O my people,” said Isaiah in the Book of Mormon, “they who lead thee cause thee to err and destroy the way of thy paths.” (2 Ne. 13:12.) Even within the Church we have been warned that “the ravening wolves are amongst us, from our own membership, and they, more than any others, are clothed in sheep’s clothing, because they wear the habiliments of the priesthood.” (J. Reuben Clark, Jr., CR, April 1949, p. 163.)
The Lord holds us accountable if we are not wise and are deceived. “For they that are wise,” he said, “and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall not be hewn down and cast into the fire, but shall abide the day.” (D&C 45:57.)
And so four great civic standards for the faithful Saints are,
first, the Constitution ordained by God through wise men;
second, the scriptures, particularly the Book of Mormon;
third, the inspired counsel of the prophets, especially the living president,
and fourth, the guidance of the Holy Spirit.
God bless us all that we may use these standards and by so doing bless ourselves, our families, our community, our nation, and the world, I humbly pray, as I bear my witness to the truth of this great latter-day work, in the name of Jesus Christ. Amen.
God bless us all that we may use these standards and by so doing bless ourselves, our families, our community, our nation, and the world, I humbly pray, as I bear my witness to the truth of this great latter-day work, in the name of Jesus Christ. Amen.
Fin the talk HERE
Wednesday, July 8, 2026
Dallin H Oaks - TIPS FOR MAKING PERSONAL POLITICAL DECISIONS
Political decisions can feel like they come with a lot of pressure — from family, from your political party, or even from social media. But recognizing your personal authority in politics — your ability to be informed, to make principled decisions, and to take action — is empowering. It builds a sense of confidence in your own politics and creates space for others to make their own decisions as well.
Here are several tips from President Oaks to keep in mind as you approach political decisions, elections, and actions.
There are many political issues and no party platform or individual candidate can satisfy all personal references.
Each citizen must therefore decide which issues are most important to him or her at any particular time.
Then members should seek inspiration on how to exercise their influence according to their individual priorities.
This process will not be easy. It may require changing party support or candidate choices, even from election to election.
Such independent actions will Sometimes require voters to support candidates or political parties or platforms whose other positions they cannot approve.
That is one reason we encourage our members to refrain from judging 1 another in political matters.
We should never assert that a faithful latter day, saint cannot belong to a particular party or vote for a particular candidate.
“Defending Our Divinely Inspired Constitution,”
Here are several tips from President Oaks to keep in mind as you approach political decisions, elections, and actions.
There are many political issues and no party platform or individual candidate can satisfy all personal references.
Each citizen must therefore decide which issues are most important to him or her at any particular time.
Then members should seek inspiration on how to exercise their influence according to their individual priorities.
This process will not be easy. It may require changing party support or candidate choices, even from election to election.
Such independent actions will Sometimes require voters to support candidates or political parties or platforms whose other positions they cannot approve.
That is one reason we encourage our members to refrain from judging 1 another in political matters.
We should never assert that a faithful latter day, saint cannot belong to a particular party or vote for a particular candidate.
“Defending Our Divinely Inspired Constitution,”
2021April General Conference
These Principles Protect Liberty - Learn Them - Honor Them - Defend Them
We encourage our members to refrain from judging one another in political matters. We should never assert that a faithful Latter-day Saint cannot belong to a particular party or vote for a particular candidate. We teach correct principles and leave our members to choose how to prioritize and apply those principles on the issues presented from time to time.
I testify of the divinely inspired Constitution of the United States and pray that we who recognize the Divine Being who inspired it will always uphold and defend its great principles.”
Dallin H. Oaks, General Conference
April 2021
“Defending Our Divinely Inspired Constitution”
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I testify of the divinely inspired Constitution of the United States and pray that we who recognize the Divine Being who inspired it will always uphold and defend its great principles.”
Dallin H. Oaks, General Conference
April 2021
“Defending Our Divinely Inspired Constitution”
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From Instagram churchofjesuschrist_laguna
Dallin H Oaks - US Constitution: Five Divinely Inspired Principles
In his April 2021 General Conference address
“Defending Our Divinely Inspired Constitution,”
President Dallin H. Oaks shared insights that came from studying the U.S. Constitution for more than 60 years.
In particular, President Oaks highlighted five divinely inspired principles that he has found - listed below:
I believe the United State Constitution contains at least five inspired principles.
First is the principle that the source of government power is the people.
A Second inspired principle is the division of the delegated power between the nation and its subsidiary states.
Another inspired principle is the separation of powers.
A fourth inspired principle is in the cluster of vital guarantees of individual rights and specific limits on government authority in the Bill of Rights, adopted by amendment just three years after the Constitution went into force.
Fifth and finally, I see divine inspiration in the vital purpose of the entire Constitution. We are to be governed by law and not by individual, and our loyalty is to the Constitution and its principles and processes, not to any office holder.
Despite the divinely inspired principles of the United States Constitution, when exercised by imperfect mortals their intended effects have not always been achieved.
The stature of the Constitution is diminished by efforts to substitute current societal trends as the reason for its founding, instead of liberty and self-government.
“Defending Our Divinely Inspired Constitution,”
President Dallin H. Oaks shared insights that came from studying the U.S. Constitution for more than 60 years.
In particular, President Oaks highlighted five divinely inspired principles that he has found - listed below:
I believe the United State Constitution contains at least five inspired principles.
First is the principle that the source of government power is the people.
A Second inspired principle is the division of the delegated power between the nation and its subsidiary states.
Another inspired principle is the separation of powers.
A fourth inspired principle is in the cluster of vital guarantees of individual rights and specific limits on government authority in the Bill of Rights, adopted by amendment just three years after the Constitution went into force.
Fifth and finally, I see divine inspiration in the vital purpose of the entire Constitution. We are to be governed by law and not by individual, and our loyalty is to the Constitution and its principles and processes, not to any office holder.
Despite the divinely inspired principles of the United States Constitution, when exercised by imperfect mortals their intended effects have not always been achieved.
The stature of the Constitution is diminished by efforts to substitute current societal trends as the reason for its founding, instead of liberty and self-government.
The authority of the Constitution is trivialized when candidates or officials ignore its principles.
The dignity and force of the Constitution is reduced by those who refer to it like a loyalty test or a political slogan, instead of its lofty status as a course of authorization for and limits on government authority.
Dallin H. Oaks - How To Enhance Religious Freedom
How Latter-day Saints
Should Conduct Themselves
to Enhance Religious Freedom
In an October 13, 2009
BYU-Idaho devotional entitled
“Religious Freedom”
Elder Dallin H. Oaks shared
“five points of counsel
on how Latter-day Saints should conduct themselves
to enhance religious freedom.”
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Sunday, June 21, 2026
Tuesday, June 16, 2026
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